James A. Erickson, D.Min., MFT

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English Homilies

Easter Sunday

2nd Sunday of Easter

3rd Sunday of Easter

4th Sunday of Easter

5th Sunday of Easter

Spanish Homilies

La Flor de La Pascua

II Domingo de la Pascua

III Domingo de la Pascua

IV Domingo de la Pascua

Ninas XXX

English XXX

Spanish XXX

Partnering In Diversity

Mission and Values

Cultural Diversity Traini

Atravesando Fronteras

Intervening

Teleology and Opportunity

Nonviolent Families

Mission

A Violent World

Other Pathologies

Family Violence Described

It Starts with Twp

Stress and Violence

The Courage to Change

Family Intimacy

The Loss of Violence

Theological Themes

Authority

Christology

Celibacy

Covenant

Eschatology

Prayer

Priesthood

The Woman as Foreigner

Leadership

Hospitality

Resilience and Religion

Liberation Themes

Liberation Psychology

Liberation Spirituality

Resilience

A Visit With Jim

Liberation Preaching

Love the Oppressor

Other Themes

Clergy Child Sexual Abuse

Abuse of the Spirit

Homosexual Clergy

Common Ground

Hospitality Model

Family Spirituality

Poverty in Philippines

Povery and Abuse

Myth as Cultural Strength

Temas Teologicos

Historia de la Salvacion

Cristologia

La Santisima Trinidad

La Oracion

El Amor de los Opresores

Escatalogia

El Celibato

La Abundancia de Dios

La Trinidad Espiritualida

La Eucaristia

La Libertad

La Voluntad de Dios

Liturgical Resources

A Wedding Service

Bilingual Lit. Resources

Communal Penance Homily

The Ministry of Lector

Recursos Liturgicos

Bendicion de los Maridos

Homilia Para Una Boda

Baghdad Poem

Other Themes
Poverty and Abuse
It would not surprise that, although abuse certainly is not limited to the poor, nonetheless incidents of abuse, physical, sexual, or spousal, are higher in situations of poverty.

There are several contributory reasons for this. Certainly, incidents of abuse multiply where there is stress, and, when one is pushed to the level of survival by the economic situations in which they find themselves, then there is a concomitant increase of stress. Disenfranchized and alienated neighborhoods, accompanied by a lack of safety and generalized despair, tend to proliferate in areas of poverty.

Poverty is an abuse of the human spirit. Abuse of the human spirit is the most pervasive and insidious abuse of them all. Spiritual abuse, then, establishes an environment that normalizes other kinds of abuse.

Where poverty is associated with an oppressive political system, then abuse of the spirit can become systematized. In this case, it is difficult to tell the victims from the perpetrators. Systematized abuse often involves the nonreflective participation of unaware citizens on all levels. Those most acutely aware of their victimization, of course, are the poor. Those who profit from economic disparity often are the most entrenched, firmly blocking out awareness. Nonetheless, their denial is a toxic force, no matter how unwitting. This is enforced by a mental model of scarcity, holding in check the abundance thinking that could indeed be liberating.

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