James A. Erickson, D.Min., MFT

I. Mental-Health Services

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2.Liberation&Spirituality

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English Homilies

Easter Sunday

2nd Sunday of Easter

3rd Sunday of Easter

4th Sunday of Easter

5th Sunday of Easter

Spanish Homilies

La Flor de La Pascua

II Domingo de la Pascua

III Domingo de la Pascua

IV Domingo de la Pascua

Ninas XXX

English XXX

Spanish XXX

Partnering In Diversity

Mission and Values

Cultural Diversity Traini

Atravesando Fronteras

Intervening

Teleology and Opportunity

Nonviolent Families

Mission

A Violent World

Other Pathologies

Family Violence Described

It Starts with Twp

Stress and Violence

The Courage to Change

Family Intimacy

The Loss of Violence

Theological Themes

Authority

Christology

Celibacy

Covenant

Eschatology

Prayer

Priesthood

The Woman as Foreigner

Leadership

Hospitality

Resilience and Religion

Liberation Themes

Liberation Psychology

Liberation Spirituality

Resilience

A Visit With Jim

Liberation Preaching

Love the Oppressor

Other Themes

Clergy Child Sexual Abuse

Abuse of the Spirit

Homosexual Clergy

Common Ground

Hospitality Model

Family Spirituality

Poverty in Philippines

Povery and Abuse

Myth as Cultural Strength

Temas Teologicos

Historia de la Salvacion

Cristologia

La Santisima Trinidad

La Oracion

El Amor de los Opresores

Escatalogia

El Celibato

La Abundancia de Dios

La Trinidad Espiritualida

La Eucaristia

La Libertad

La Voluntad de Dios

Liturgical Resources

A Wedding Service

Bilingual Lit. Resources

Communal Penance Homily

The Ministry of Lector

Recursos Liturgicos

Bendicion de los Maridos

Homilia Para Una Boda

Baghdad Poem

Other Themes
Family Spirituality
A chief focus of liberation psychology is the family: the building block of neighborhoods and source of community vitality. And the most overlooked and perhaps the most important family strength is spirituality.

Spirituality can be found in the mythos which is the glue that holds the family together, connects the family to the culture, and thereby strengthens individual family members.

Mythos refers to those structures in culture and family that are the organizing force, represent matter in the collective unconscious, and explain the mysteries of existence. Hardly ever is the family mythos articulated. It is arrived at through the experience of family traditions, celebrations, and holidays; responses to importanttransitional events; even things like daily routine or methods of raising or disciplining children.

For instance, the value of the individual family member is recognized in the birthday celebration. Other celebrations may recognize the role of the family member (e.g., mother's day) but we use birthdays to single out, celebrate and gift each person in the family. In some foster care situations (not to mention some family situations), individual birthdays may be forgotten or celebrations ignored. Affirming the intrinsic value of each individual is a spiritual stance -- and a countercultural one where individuals are increasingly recognized for their utility or potential as a consumer.

A helpful intervention may be to simply articulate the mythos: Everyone in this family is special and so are you!

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