James A. Erickson, D.Min., MFT

I. Mental-Health Services

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2.Liberation&Spirituality

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English Homilies

Easter Sunday

2nd Sunday of Easter

3rd Sunday of Easter

4th Sunday of Easter

5th Sunday of Easter

Spanish Homilies

La Flor de La Pascua

II Domingo de la Pascua

III Domingo de la Pascua

IV Domingo de la Pascua

Ninas XXX

English XXX

Spanish XXX

Partnering In Diversity

Mission and Values

Cultural Diversity Traini

Atravesando Fronteras

Intervening

Teleology and Opportunity

Nonviolent Families

Mission

A Violent World

Other Pathologies

Family Violence Described

It Starts with Twp

Stress and Violence

The Courage to Change

Family Intimacy

The Loss of Violence

Theological Themes

Authority

Christology

Celibacy

Covenant

Eschatology

Prayer

Priesthood

The Woman as Foreigner

Leadership

Hospitality

Resilience and Religion

Liberation Themes

Liberation Psychology

Liberation Spirituality

Resilience

A Visit With Jim

Liberation Preaching

Love the Oppressor

Other Themes

Clergy Child Sexual Abuse

Abuse of the Spirit

Homosexual Clergy

Common Ground

Hospitality Model

Family Spirituality

Poverty in Philippines

Povery and Abuse

Myth as Cultural Strength

Temas Teologicos

Historia de la Salvacion

Cristologia

La Santisima Trinidad

La Oracion

El Amor de los Opresores

Escatalogia

El Celibato

La Abundancia de Dios

La Trinidad Espiritualida

La Eucaristia

La Libertad

La Voluntad de Dios

Liturgical Resources

A Wedding Service

Bilingual Lit. Resources

Communal Penance Homily

The Ministry of Lector

Recursos Liturgicos

Bendicion de los Maridos

Homilia Para Una Boda

Baghdad Poem

Other Themes
Abuse of the Spirit
Of all kinds of abuse, abuse of the human spirit is the most pervasive and insidious.

Its manifestations include hopelessness, cynicism, anger and rage, an apathy leading to violence, and alienation from self.

Child sexual abuse by clergy is certainly the most strident example of spiritual abuse. Many victims become adults stripped of any ability to develop a spirituality. In this case the perpetrator has been seen as the mediator of spiritual realities. In some religions, the sacramental role of the clergy makes this unmistakable. And, for many years, the inability of churches to respond may amount to what can be considered and institutional sanctioning of abuse.

There are other less dramatic yet, at the same time, very powerful and more pervasive situations of spiritual abuse in our society:

The stranglehold to consumerism creates a spiritual alienation that inhibits intimacy, undermines self efficacy and stifles ecstasy and wonder.
The unequal social system that favors the rich few oppresses the human spirit.

In many instances, it is difficult to separate the perpetrator from the victim. Systematized abuse engages the nonreflective participation of unaware citizens who are both abuser and victim. Those most acutely aware of their abuse are the many victims of oppressive forces. Those who profit from the situation are the most entrenched, who need to block out awareness. Their denial adds to the toxic nature of their activity.

Spiritual abuse, then, establishes an environment that normalizes other kinds of abuse.

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