James A. Erickson, D.Min., MFT

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English Homilies

Easter Sunday

2nd Sunday of Easter

3rd Sunday of Easter

4th Sunday of Easter

5th Sunday of Easter

Spanish Homilies

La Flor de La Pascua

II Domingo de la Pascua

III Domingo de la Pascua

IV Domingo de la Pascua

Ninas XXX

English XXX

Spanish XXX

Partnering In Diversity

Mission and Values

Cultural Diversity Traini

Atravesando Fronteras

Intervening

Teleology and Opportunity

Nonviolent Families

Mission

A Violent World

Other Pathologies

Family Violence Described

It Starts with Twp

Stress and Violence

The Courage to Change

Family Intimacy

The Loss of Violence

Theological Themes

Authority

Christology

Celibacy

Covenant

Eschatology

Prayer

Priesthood

The Woman as Foreigner

Leadership

Hospitality

Resilience and Religion

Liberation Themes

Liberation Psychology

Liberation Spirituality

Resilience

A Visit With Jim

Liberation Preaching

Love the Oppressor

Other Themes

Clergy Child Sexual Abuse

Abuse of the Spirit

Homosexual Clergy

Common Ground

Hospitality Model

Family Spirituality

Poverty in Philippines

Povery and Abuse

Myth as Cultural Strength

Temas Teologicos

Historia de la Salvacion

Cristologia

La Santisima Trinidad

La Oracion

El Amor de los Opresores

Escatalogia

El Celibato

La Abundancia de Dios

La Trinidad Espiritualida

La Eucaristia

La Libertad

La Voluntad de Dios

Liturgical Resources

A Wedding Service

Bilingual Lit. Resources

Communal Penance Homily

The Ministry of Lector

Recursos Liturgicos

Bendicion de los Maridos

Homilia Para Una Boda

Baghdad Poem

Easter Sunday

 

Feast of the Victory of Liberation

 

Today we have something to proclaim. Not just the preacher from ontop his or her pulpit. But we the people of God. We have something to proclaim in the streets, in the workplace, in the countryside, in the fields, in the hospital wards, in the back alleys. Today is the Victory of Liberation!

 

Throughout Lent we have taken the less-travelled road. At times, we were wondering what we were doing there. Particularly when we found ourselves at the foot of the Cross. Just as one follows a heavily overgrown road through dripping pines and arching ferns that suddenly opens onto the bright and spreading ocean, today we find the road opening to the ultimate triumph of life and liberation.

 

For the person of faith, and faith is both a choice and a gift, Easter is a consolation and a promise rooted in truth.

 

There is no real consolation for the people of the lie. All the glamour and excitement of the heavily traveled road that we had eschewed ends in bitterness, violence, boredom or an associated alcohol-or-other-drug-induced haze.

 

There is no real liberation for the people of the lie. As they moved down their road, they made unnoticed choices for an ever deepening slavery. Their devotion to power, pleasure and/or possession became their ultimate subservience.

 

We proclaim that Jesus Christ rose from the dead and overcame sin and death, once and for all. This is the liberation at the heart of all of our struggle against oppression. This is the victory in the face of apparent deprivation and the setback and failure encountered on our journey. This is the truth to which we tenaciously adhere in a world of deception, illusion and calculated falsehood.

 

The less traveled road of Lent has been a journey to this destination. The ensuing Sundays recall Easter again and again throughout the rest of the year. We who struggle for liberation can live with courage, dignity, confidence and hope. Today we have something to proclaim. “We are Easter People and ‘Aleluia” is our song.”

 

Imaging Easter

 

Easter celebrates what is most definitive about our Christian faith: The Resurrection of The Christ.

 

Who we are is defined for us in clear terms: We are Easter People.

 

Many, many years ago in Oakland, I was privileged to be part of a group of ministers called the “Flatland Fathers and Sisters.”

 

One day, after Martin Luther King, Jr. was assassinated, we were visited by a young man who had been a drummer in King's contingent.  I clearly remember him telling us, that, after King had been shot, he was the one who held the bleeding and dying body in his arms. And the realization hit him then and there that Christians were more about Good Friday, the death of the Christ, than about Easter, his Resurrection.

 

And I have thought a lot about that ever sense. How Good Friday, an not Easter, is our “default” Christian image as we try to live out our faith in this world.

 

We can more easily embody the Crucified Christ in our Christian teaching and actions

than we can the Risen Christ. We can embrace suffering and defeat; we can retreat to a time and place not here and now; we can show the world a face of endurance and penance; we can preach denial and rejection.

 

Easter People, on the other hand, are about peace, and joy, and hope.

 

Easter People embrace the eternal youthfulness of the Church and are marked by enthusiasm.

 

When things are the darkest, when everyone else gives up, that's when the Easter People shine most brilliantly.

 

We never give up on peace. Even if history and present circumstance resort to war to resolve conflict, we are an Easter people.

 

We never give up on justice. Even when we experience the many forms of oppression that surround us, every day, we are an Easter people.

 

We never give up on compassion. Even when the struggle for domination destroys life in its wake, we form bonds of compassion, for we are an Easter people.

 

We never give up on hope. Even when we see people disowning their brothers and sisters because of the destructive and pain causing patterns they have fallen into, like serious drug and alcohol addiction, or a pattern of crime and imprisonment, we are an Easter People.

 

What we celebrate today is the life that overcomes death; the love that overcomes hate;  the promise that finds its fulfillment in a Community of Believers.

 

“We are an Easter People, and Alleluia is Our Song!”

 


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