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English Homilies

12th Sunday

13th Sunday

14th/15th Sunday

16th Sunday

17th Sunday

18th Sunday

19th, 20th, 21st Sundays

22nd Sunday

23rd Sunday

24th Sunday

25th Sunday

27th Sunday

28th Sunday

29th Sunday

30th Sunday

32nd Sunday

33rd Sunday

Christ the King

Spanish Homilies

Domingo XII

Domingo XIII

Domingo XIV

Domingo XV

Domingo XVI

Domingo XVII

Domingo XIX, XX, XXI

Domingo XXII

Domingo XXIV

Domingo XXV

Domingo XXVII

Domingo XXVIII

Domingo XXIX

Domingo XXX

Domingo XXXII

Domingoo XXXIII

Cristo Rey

Ninas XXX

English XXX

Spanish XXX

Partnering In Diversity

Mission and Values

Cultural Diversity Traini

Atravesando Fronteras

Intervening

Teleology and Opportunity

Nonviolent Families

Mission

A Violent World

Other Pathologies

Family Violence Described

It Starts with Twp

Stress and Violence

The Courage to Change

Family Intimacy

The Loss of Violence

Theological Themes

Authority

Christology

Celibacy

Covenant

Eschatology

Prayer

Priesthood

The Woman as Foreigner

Leadership

Hospitality

Resilience and Religion

Liberation Themes

Liberation Psychology

Liberation Spirituality

Resilience

A Visit With Jim

Liberation Preaching

Love the Oppressor

Other Themes

Clergy Child Sexual Abuse

Abuse of the Spirit

Homosexual Clergy

Common Ground

Hospitality Model

Family Spirituality

Poverty in Philippines

Povery and Abuse

Myth as Cultural Strength

Temas Teologicos

Historia de la Salvacion

Cristologia

La Santisima Trinidad

La Oracion

El Amor de los Opresores

Escatalogia

El Celibato

La Abundancia de Dios

La Trinidad Espiritualida

La Eucaristia

La Libertad

La Voluntad de Dios

Liturgical Resources

A Wedding Service

Bilingual Lit. Resources

Communal Penance Homily

The Ministry of Lector

Recursos Liturgicos

Bendicion de los Maridos

Homilia Para Una Boda

Baghdad Poem

Spirtuality and Liberation

Ordinary Time
27th Sunday
Genesis 2:18-24
Hebrews 2:9-11
Mark 10:2-16

The readings today talk about the love between a man and a woman.

Of course, in this day and age, we recognize other relationship possibilities and what I have to say can be extended there as well.

The Gospel focused particularly on fidelity to a commitment.

A lot has changed in society, particularly in recent generations, and we no longer can look at things as simply black and white. Life and relationships have become more complex and change is more fast paced than ever.

However, there remains, over all these variations and variabilities, one constant: The Liberating Love of God.

The full extent of that love is indicated by the second reading from Paul’s letter to the Hebrews: God “lowering” of self through Christ in Christ’s suffering and death.

God liberates humanity through a radical and unconditional love. And we “sacramentalize” God’s love by our commitments to one another. Marriage is one means to sign forth, in both a public and personal way, the liberating love of God through our relationship. But it isn’t the only way. The celibacy practiced by Catholic clergy is one other way. It is perhaps a more radical and possibly more public way of acknowledging and proclaiming the radical and unconditional love of God for God’s people.

Dedicating ourselves and our relationships letting the liberating love of God shine forth in a designated relationship can well be a life commitment. Particularly when we explore the fidelity of God to God’s people over and over again in the Scriptures.

In an age of change and confusion, in an age of shifting relationships, there remains one constant: the love of God, which is unconditional, radical, faithful and liberating. We still strive to reflect that love in our relationships through hard work, daily attention, adaptation, and the grace of the One who loves us.

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